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Respect
and Confidentiality
I
recently
received a question about
confidentiality and ethical
issues, which
reminded me of some major
differences that working with our
Retooling-on-the-Run
approach can offer.
Most
importantly,
because of our emphasis on the
non-verbal dimension of the
bureaucracy
of
habits, there is much less need to
know about the client's
history.
We
handle
confidentiality and ethical issues
somewhat differently than normal
because we deal with phenomena
that are observable, by anyone.
We
are
looking for basic patterns and
dynamics, not personal history.
We
are
looking for the linkages and
tipping points between an
individual's
goals,
as expressed in words, and their
nonverbal habits of action and
response. This
is why we can offer very clear
metrics
along with transparent and
practical translations into daily
life.
By
working
with everyday observables like how
we move through space, the
practitioner also reveals him or
herself to the client. This thereby
renders normal power politics and
manipulation transparent and at
the same time, demonstrates
integrity
and
builds trust.
In
our
efforts to assist the client, we
look for patterns that link the
fundamental issues and dynamics
they present to the Five
Families/Rings
model.
Working
with how they move through space,
we can then help them find
new
responses and ways of organizing
themselves for action and
experience
that open
the way to attaining their goals.
Here
is
a recent example.
When
asked how she would like others to
respond to
her
differently, the
client reported that she
does not seem to get the respect
she desires from higher echelon
leaders.
Noticing
that
the
client is reporting this using
many emotionally-oriented words, I
showed
her a sitting version of the Wind
conversation that asked her to
simply turn her gaze from left to
right
with her
arms moderately spread apart.
Instead of simply
rotating around her
spine, she rocked from side to
side by bending her spine.
According
to
the language of movement, she
performed a Wind
movement (turning) in a Water way
(bending).
In
other words, her nonverbal
habits of thinking were mixed
with feelings.
In
itself
this is not a problem. However,
very few high echelon leaders,
especially men, seem to consider
thinking merged
with feeling to be a source of
strength.
Showing
her
that
(1) she did in fact bend when she
thought she was turning, and (2)
how
to turn without bending produced a
radical shift in her balance,
posture,
presence and her voice.
All
of
a sudden, a criticism that
she has endured for many years now
made
simple, obvious, and non -
judgmental sense.
Whenever
she
suspected
or felt that she was not being
viewed as she wanted to be —
all
she needed to do was pick up her
hands and gesture side to side
with
her gaze — thereby demonstrating
her rational attitude.
And,
she
immediately realized, doing so did
not produce the experience that
she
was
suppressing herself in order to do
so.
I
knew
nothing about the circumstances of
her life, nor did I need to.
My
questioning was to reveal patterns
that linked actions and
consequences
with
non-verbal habits of movement.
And
what
we worked with were archetypal
human patterns, not ones that were
uniquely
and historically her own.
"As long as
one prefers one's separate
truth,
the deep and profound connection
to all of human life
is closed
or
distorted."
The Dance of Becoming,
Stuart Heller
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